"Say: 'Do you see whether this message be from Allah (God Almighty), and
yet you reject it, and a witness from among the Children of Israel bore witness
of one like him.' " (the Holy Quran 46:10) Mr. Chairman, Ladies and
Gentlemen, The subject of this evening's talk - "What the Bible says about
Muhammad" will no doubt come as a surprise to many of you because the
speaker is a Muslim. How does it come about that a Muslim happens to be
expounding prophecies from the Jewish and Christian Scriptures? As a young man,
about 30 years ago, I attended a series of religious lectures by a Christian
theologian, a certain Rev. Hiten, at the "Theater Royal", Durban in
South Africa. Pope or Kissinger?: This Reverend gentleman was expounding
Biblical prophecies. He went on to prove that the Christian Bible foretold the
rise of Soviet Russia, and the Last Days. At one stage he went to the extent of
proving that his Holy Book did not leave even the Pope out of its predictions.
He expatiated vigorously in order to convince his audience that the Beast 666
mentioned in The Book of Revelation, the last book of the New Testament, was the
Pope, who was the Vicar of Christ on earth. Christian scholars are ingenious and
indefatigable in their efforts to prove their case. Rev. Hiten's lectures led me
to ask that if the Bible foretold so many things - not even excluding the
"Pope" and "Israel", - then surely it must have something to
say about the greatest benefactor of mankind, prophet Muhammad, may the peace of
Allah be upon him. As a youngster I set out to search for an answer. I met
priest after priest, attended lectures, and read everything that I could lay my
hands relating to the fields of Bible prophecies. Tonight I'm going to narrate
to you one of these interviews with a Dominee of the Dutch Reformed Church.
Lucky Thirteen : I was invited to the Transvaal (South Africa) to deliver a talk
on the occasion of the birthday of the prophet Muhammad. Knowing that in that
province of the Republic, the Afrikaans language is widely spoken, even by my
own people, I felt that I ought to acquire a smattering of this language so as
to feel a little "at home" with the people. I opened the telephone
directory and began phoning the Afrikaans-speaking Churches. I indicated my
purpose to the priests that I was interested in having a dialogue with them, but
they all refused my request with "plausible" excuses. No. 13 was my
lucky number. The thirteenth call brought me pleasure and relief. A Dominee Van
Heerden ("Dominee" is the Afrikaans equivalent of "priest")
agreed to meet me at his home on the Saturday afternoon that I was to leave for
Transvaal. He received me on his verandah with a friendly welcome. He said if I
did not mind, he would like his father-in- law from the Free State, a 70 year
old man, to join us in the discussion. I did not mind. The three of us settled
down in the Dominee's library. Why Nothing? I posed the question: "What
does the Bible say about Muhammad?" Without hesitation he answered:
"Nothing!" I asked: "Why nothing? According to your
interpretation the Bible has so many things to say about the rise of Soviet
Russia and about the Last Days and even about the Pope of the Roman
Catholics?" He said: "Yes, but there was nothing about Muhammad!"
I asked again: "Why nothing? Surely this man Muhammad who had been
responsible for the bringing into being a world-wide community of millions of
believers who, on his authority, believe in: the miraculous birth of Jesus, that
Jesus is the Messiah, that he gave life to the dead by God's permission, and
that he healed those born blind and the lepers by God's permission. Surely this
book (the Bible) must have something to say about this great leader of men who
spoke so well of Jesus and his mother Mary?" The old man from the Free
State replied: "My son, I have been reading the Bible for the past 50
years, and if there was any mention of him, I would have known it." Not One
by Name! I inquired: "According to you, are there not hundreds of
prophecies regarding the coming of Jesus in the Old Testament." The Dominee
interjected: "Not hundreds, but thousands!" I said: "I am not
going to dispute the thousand and one prophecies in the Old Testament regarding
the coming of Jesus Christ, because the whole Muslim world has already accepted
him without the testimony of any Biblical prophecy. Muslims have accepted the de
facto Jesus on the authority of Muhammad alone, and there are in the world today
no less than 900,000,000 followers of Muhammad, who love, respect, and revere
Jesus Christ as a great Messenger of God without having the Christians to
convince them by means of Biblical dialectics. Out of the 'thousands' of
prophecies referred to, can you please give me just one single prophecy where
Jesus is mentioned by name? The term Messiah, translated as Christ, is not a
name but a title. Is there a single prophecy where it says that the name of the
Messiah will be Jesus, and that his mother's name will be Mary, that his
supposed father will be Joseph the Carpenter; that he will be born in the reign
of Herod the King, etc? No! There are no such details! Then how can you conclude
that those 'Thousand' prophecies refer to Jesus, peace be upon him?" What
is Prophecy? The Dominee replies: "You see, prophecies are word pictures of
something that is going to happen in the future. When that thing actually comes
to pass, we see vividly in these prophecies the fulfillment of what had been
predicted in the past." I said: "What you actually do is that you
deduce, you reason, you put two and two together." He said:
"Yes." I said: "If this is what you have to do with a 'thousand'
prophecies to justify your claim with regards to the genuineness of Jesus, why
should we not adopt the very same system for Muhammad?" The Dominee agreed
that it was a fair proposition, a reasonable way of dealing with the problem. I
asked him to open up Deuteronomy, chapter 18, verse 18, which he did. I read
from memory the verse in Afrikaans, because this was my purpose in having a
little practice with the language of the ruling race in South Africa. "N
Profeet sal ek vir hulle verwek uit die midde van hulle broers, soos jy is, en
ek sal my woorde in sy mond le, en hy sy sal aan hulle se alle wat ekhom beveel."
(Deut 18:18) The English translation reads as follows: "I will raise them
up a Prophet from among their brethren, like unto thee, and I will put my words
in his mouth; and he shall speak unto them all that I shall command him."
(Deut 18:18) Prophet Like Moses : Having recited the verse in Afrikaans, I
apologized for my uncertain pronunciation; the Dominee assured me that I was
doing fine. I inquired: "To whom does this prophecy refer?" Without
the slightest hesitation he answered: "Jesus!" I asked: "Why
Jesus? his name is not mentioned here" The Dominee replied: "Since
prophecies are word pictures of something that is going to happen in the future,
we find that the wordings of this verse adequately describe him. You see, the
most important words of this prophecy are 'soos jy is', 'like unto thee', or
'like you' - like Moses; and Jesus is like Moses." I asked the Dominee:
"In which way is Jesus like Moses?" The answer was: "In the first
place Moses was a Jew and Jesus was also a Jew; secondly, Moses was a Prophet
and Jesus was also a Prophet - therefore Jesus is like Moses and that is exactly
what God had foretold Moses - 'soos jy is'." "Can you think of any
other similarities between Moses and Jesus?" I asked. The Dominee said that
he could not think of any. I replied: "If these are the only two criteria
for discovering a candidate for this prophecy of Deuteronomy 18:18, then in that
case the criteria could fit any one of the following Biblical personages after
Moses:- Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the Baptist
etc., because they were also all Jews as well as Prophets. Why should we not
apply this prophecy to any one of these prophets, and why only to Jesus?"
The Dominee had no reply. I continued: "You see, my conclusions are that
Jesus is most unlike Moses, and if I am wrong I would like you to correct
me." Three Unlike : So staying, I reasoned with him: "In the first
place Jesus is not like Moses, because, according to you, Jesus is God, but
Moses is not God, is this true?" He said: "Yes." I said:
"Therefore Jesus is not like Moses!". "Secondly, according to
you, Jesus died for the sins of the world, but Moses did not have to die for the
sins of the world. Is this true?" He again said: "Yes." I said:
"Therefore Jesus is not like Moses!". "Thirdly, according to you,
Jesus went to Hell for three days, but Moses did not have to go there. Is this
true?" He answered meekly: "Y-e-s!" I concluded: "Therefore
Jesus is not like Moses!". "But Dominee,.." I continued:
"..these are not hard, solid facts, they are mere matters of belief over
which the little ones can stumble and fall. Let us discuss something very
simple, very easy that if the little ones are called in to hear the discussion,
would have no difficulty following it, shall we?" The Dominee was quiet
happy at the suggestion. Father and Mother "Moses had a father and a
mother. Muhammad also had a father and a mother. But Jesus had only a mother,
and no human father. Is this true?" He said: "Yes." I said:
"Daarom is Jesus nie soos Moses nie, maar Muhammad is soos Moses!"
Meaning: "Therefore Jesus is not like Moses, but Muhammad is like
Moses!" (By now the reader will realize that I was using the Afrikaans
language only for practice purposes. I shall discontinue its use in this
narration). Miraculous Birth "Moses and Muhammad were born in the normal,
natural course, i.e. the physical association of man and woman; but Jesus was
created by a special miracle. You will recall that we are told in the Gospel of
St. Matthew 1:18 "..before they came together, (Joseph the Carpenter and
Mary) she was found with child by the Holy Ghost." And St. Luke tells us
that when the good news of the birth of a holy son was announced to her, Mary
reasoned: "How shall this be, seeing I know not a man? And the angel
answered and said unto her, the Holy Ghost shall come upon thee, and the power
of the highest shall overshadow thee"(Luke 1:35). The Holy Quran confirms
the miraculous birth of Jesus, in nobler and sublimer terms. In answer to her
logical question: 'O my Lord! How shall I have a son when no man hath touched
me?' The angel says in reply: 'Even so, Allah createth what He willeth: when He
hath decreed a plan, He but saith to it 'Be', and it is' (the Holy Quran, 3:47).
It is not necessary for God to plant a seed in man or animal. He merely wills it
and it comes into being. This is the Muslim conception of the of birth of Jesus.
(When I compared the Quran and the Biblical versions of the birth of Jesus to
the head of the Bible Society in our largest city, and when I inquired:
"Which version would you prefer to give your daughter, the Quranic version
or the Biblical version?" The man bowed his head and answered: "The
Quranic.")(see Christ in Islam for the author). In short, I said to the
Dominee: "Is it true that Jesus was born miraculously as against the
natural birth of Moses and Muhammad?" He replied proudly: "Yes!"
I said: "Therefore Jesus is not like Moses, but Muhammad is like Moses. And
God says to Moses in the Book of Deuteronomy 18:18 'Like unto thee', 'Like You',
like Moses and Muhammad is like Moses." Marriage Ties "Moses and
Muhammad married and had children, but Jesus remained a bachelor all his life.
Is this true?" The Dominee said: "Yes." I said: "Therefore
Jesus is not like Moses, but Muhammad is like Moses." Jesus Rejected by his
People "Moses and Muhammad were accepted as prophets by their people in
their very lifetime. No doubt the Jews gave endless trouble to Moses and they
murmured in the wilderness, but as a nation, they acknowledged that Moses was a
Messenger of God sent to them. The Arabs too made Muhammad's life impossible. He
suffered very badly at their hands. After 13 years of preaching in Mecca, he had
to emigrate from the city of his birth. But before his demise, the Arab nation
as a whole accepted him as the Messenger of Allah. But according to the Bible,
"He (Jesus) Came unto his own, but his own revived him not" (John
1:11). And even today, after two thousand years, his people, the Jews, as a
whole, have rejected him. Is this true?" The Dominee said: "Yes."
I said: "Therefore Jesus is not like Moses, but Muhammad is like
Moses." "Other Worldly" Kingdom "Moses and Muhammad were
prophets as well as kings. A prophet means a man who receives Divine Revelation
for the Guidance of man and this Guidance he conveys to God's creatures as
received without any addition or deletion. A king is a person who has the power
of life and death over his people. It is immaterial whether the person wears a
crown or not, or whether he was ever addressed as king or monarch: if the man
has the prerogative of inflicting capital punishment, he is a king. Moses
possessed such a power. Do you remember the Israelite who was found picking up
firewood on Sabbath Day, and Moses had him stoned to death? (Numbers 15:13).
There are other crimes also mentioned in the Bible for which capital punishment
was inflicted on the Jews at the behest of Moses. Muhammad too, had the power of
life and death over his people. There are instances in the Bible of persons who
were given gift of prophecy only, but they were not in a position to implement
their directives. Some of these holy men of God who were helpless in the face of
stubborn rejection of their message, were the prophets Lot, Jonah, Daniel, Ezra,
and John the Baptist. They could only deliver the message, but could not enforce
the Law. Prophet Jesus, peace be upon him, also belonged to this category. The
Christian Gospel clearly confirms this. When Jesus was dragged before the Roman
Governor, Pontius Pilate, charged for sedition, Jesus made a convincing point in
his defense to refute the false charge: Jesus answered: "My Kingdom is not
of this world. If my Kingdom were of this world, then would my servants fight,
that I should not be delivered to the Jews; but now is my Kingdom not from
hence" (John 18:36). This convinced Pilate (a pagan) that though Jesus
might not be in full possession of his mental faculty, he did not strike him as
being a danger to his rule. Jesus claimed a spiritual Kingdom only; in other
words he only claimed to be a prophet. Is this true?" The Dominee answered:
"Yes." I said: "Therefore Jesus is not like Moses but Muhammad is
like Moses." No New Laws "Moses and Muhammad brought new laws and new
regulations for their people. Moses not only gave the Ten Commandments to the
Israelites, but a very comprehensive ceremonial law for the guidance of his
people. Muhammad comes to a people steeped in ignorance. They married their
step-mothers and buried their daughters alive; drunkenness, idolatry, and
gambling were the order of the day. There was hardly anything to distinguish
between the 'man' and the 'animal' of the time. From this abject ignorance,
Muhammad elevated the Arabs, in the words of Thomas Carlysle, 'Into
torch-bearers of light and learning. To the Arab nation it was as a birth from
darkness into light. Arabia first became alive by means of it. A poor shepherd
people, roaming unnoticed in its deserts since the creation of the world. See,
the unnoticed becomes world notable, the small has grown world-great. Within one
century afterwards Arabia was at Granada on one hand and at Delhi on the other.
Glancing in valor and splendor, and the light of Genius, Arabia shines over
section of the world..'. The fact is that Muhammad gave his people a Law and
Order they never had before. As regards Jesus, when the Jews felt suspicious of
him that he might be an impostor with designs to pervert their teachings. Jesus
took pains to assure them that he had not come with a new religion - no new laws
and no new regulations. I quote his own words: "Think not that I am come to
destroy the law of the Prophets: I am not come to destroy, but to fulfill. For
verily I say unto you, till heaven and earth pass, one jot of one title shall in
no wise pass from the law, till all be fulfilled.' (Mathew 5:17-18). In other
words he had not come with any new laws or regulation he came only to fulfill
the old law. This what he gave the Jews to understand unless he was speaking
with the tongue in his cheek trying to bluff the Jews into accepting him as a
man of God and by subterfuge trying to ram a new religion down their throats.
No! This Messenger of God would never resort to such foul means to subvert the
Religion of God. He himself fulfilled the laws. He observed the commandments of
Moses, and he respected the Sabbath. At no time did a single Jew point a finger
at him to say: '"Why don't you fast' or 'why don't you wash your hands
before you break bread', which charges they always levied against his disciples,
but never against Jesus. This is because as a good Jew he honored the laws of
the prophets who preceded him. In short, he had created no new religion and had
brought no new law like Moses and Muhammad." "Isn't this true?" I
asked the Dominee, and he answered: "Yes." I said: "Therefore,
Jesus is not like Moses but Muhammad is like Moses." How they Departed
"Both Moses and Muhammad died natural deaths, but according to
Christianity, Jesus was killed on the cross. Is this true?" The Dominee
said: "Yes." I averred: "Therefore Jesus is not like Moses but
Muhammad is like Moses." Heavenly Abode "Moses and Muhammad both lie
buried in earth, but according to you, Jesus is in heaven. Is this true? The
Dominee agreed. I said: "Therefore Jesus is not like Moses but Muhammad is
like Moses." Ishmael the First Born Since the Dominee was helplessly
agreeing with every point, I said: "Dominee, so far what I have done is to
prove only one point out of the whole prophecy - that is proving the phrase
'Like unto thee' - 'Like You', like Moses'. The Prophecy is much more than this
single phrase which reads as follows: 'I will raise them up a prophet from among
their bretheren like unto thee..' The emphasis is on the words "From among
their brethren." Moses and his people, the Jews, are here addressed as a
racial entity, as a whole, and as such their brethren would undoubtedly be the
Arabs. Abraham had two wives, Sarah and Hagar. Hagar bore Abraham a son, his
first born, '..and Abraham called his son's name, which Hagar bare Ishmael.'
(Genesis 16:15). 'And Abraham took Ishmael his son..' (Genesis 17:23). 'And
Ishmael his son was thirteen years old, when he was circumcised in the flesh of
his foreskin.' (Genesis 17:25). Up to the age of thirteen Ishmael was the only
son of Abraham, then God grants him another son through Sarah, named Isaac, who
was very much the junior to his brother Ishmael. Arabs and Jews If Ishmael and
Isaac are the sons of the same father Abraham, then they are brothers. And so
the children of the one are the bretheren of the children of the other. The
children of Isaac are the Jews and the children of Ishmael are the Arabs - so
they are bretheren to one another. The Bible affirms: 'And he (Ishmael) shall
dwell in the presence of all his bretheren.' (Genesis 16:12). 'And he (Ishmael)
died in the presence of all his bretheren." (Genesis 25:18). The children
of Isaac are the brethren of the Ishmaelites. In like manner Muhammad is from
among the brethren of the Israelites because he was a descendant of Ishmael the
son of Abraham. This exactly as the prophecy has it - "From among their
bretheren" (Deut.18:18). There the prophecy distinctly mentions that the
coming prophet who would be like Moses, must arise not from the Children of
Israel nor from among themselves, but from among their brethren. Muhammad
therefore was among their bretheren! Words in the Mouth The prophecy proceeds
further: '..And I will put my words into his mouth..' What does it mean when it
is said 'I will put my words in your mouth'? You see, when I asked you (the
Dominee) to open Deuteronomy chapter 18, verse 18, at the beginning, and if I
had asked you to read, and if you had read, would I be putting my words into
your mouth? The Dominee answered: "No." But, I continued: "If I
were to teach you a language like Arabic, about which you have no knowledge, and
if I asked you to read or repeat after me what I utter i.e. "Say: 'He is
Allah the One and Only; Allah, the eternal absolute; He begetteth not, nor is He
begotten; and there is none like unto Him.' (the Holy Quran 112:1-4) (I read
them in Arabic). Would I not be putting these unheard words of a foreign tongue
which you utter, into your mouth?" The Dominee agreed that it was indeed
so. "In an identical manner", I said: "The words of the Holy
Quran, the Revelation vouchsafed by the Almighty God to Muhammad, were revealed.
History tells us that when Muhammad was forty years of age he was in a cave some
three miles north of the City of Mecca. In the cave the Archangel Gabriel
commands him in his mother tongue: 'Eqra!', which means 'Read!', or 'Recite!'
Muhammad was terrified, and in his bewilderment replied that he was not
learned!. The angel commands him a second time with the same result. For the
third time the angel continues. Now Muhammad, grasps that what was required of
him was to repeat! to rehearse! And he repeats the words as they were put into
his mouth: 'Read! In the Name of the Lord and Cherisher, Who Created. Created
man from a (mere) clot of congealed blood: Read! and thy Lord is the Most
Bountiful, He Who taught (the use of) the pen, taught man that which he new
not". (the Holy Quran 96:1-5). These are the first five verses which were
revealed to Muhammad, which now occupy the beginning of the 96th chapter of the
Holy Quran. The Faithful Witness When the angel departed, Muhammad rushed to his
home. Terrified and sweating all over he asked his wife Khadija to 'cover-him
up!' He lay down, and she watched by him. When he had regained his composure, he
explained to her what he had seen and heard. She assured him of her faith in him
and that Allah would not allow any terrible thing to happen to him. Are these
the confessions of an impostor? Would impostors confess that when an angel of
the Lord confronts them with a Message from on High, they get fear-stricken,
terrified, and sweating all over, run home to their wives? Any critic can see
that his reactions and confessions are that of an honest, sincere man. During
the next twenty three years of his life, words were 'put into his mouth', and he
uttered them. They made an indelible impression on his heart and mind; and as
the volume of the Sacred Scripture, the Holy Quran, grew, they were recorded on
palm-leaf libre, on skins; and in the hearts of his devoted disciples. Before
his demise these words were arranged according to his instructions in the order
in which we find them today in the Holy Quran. The words (revelation) were
actually put into his mouth, exactly as foretold in the prophecy under
discussion: "And I will put my words in his mouth." (Deut 18:18).
Unlettered Prophet Muhammad's experience in the Cave of Hira, and his response
to that first Revelation is the exact fulfillment of another Biblical Prophecy.
In the Book of Isaiah, chapter 29, verse 12, we read: 'And the Book is delivered
to him that is not learned' (Isaiah 29:12). 'The Unlettered prophet' (the Holy
Quran 7:158). And the Biblical verse continues: 'Saying, read this, I pray
thee:' 'And he saith, I am not learned.'. 'I am not learned.' is the exact
translation of the Arabic words which Muhammad uttered twice to the Holy Spirit,
the Archangel Gabriel, when he was commanded: 'Read!'). Let me quote the verse
in full without a break as found in the King James Version, or the Authorised
Version as it is more popularly know: 'And the Book is delivered to him that is
no learned, saying: 'Read this I pray thee'. And he saith: 'I am not learned.' '
(Isaiah 29:12). Important note : It may be noted that there were no Arabic
Bibles in existence in the 6th century of the Christian Era when Muhammad lived
and preached. Besides, he was absolutely unlettered and unlearned. He never knew
how to read and write Arabic, his own language, let alone knowing a completely
different one. 'He does not speak (aught) of (his own) desire: It is no less
than inspiration sent down to him. He was taught by One Mighty in Power' (the
Holy Quran 53:3-5). Without any human learning, 'he put to shame the wisdom of
the learned'. Grave Warning "See!" I told the Dominee, "how the
prophecies fit Muhammad like a glove. We do not have to stretch prophecies to
justify their fulfillment in Muhammad." The Dominee replied, "All your
expositions sound very well, but they are of no real consequence, because we
Christians have Jesus Christ the incarnate God, who has redeemed us from the
Bondage of Sin!" I asked: "Not important? God didn't think so! He had
His warnings recorded in the scriptures. God knew that there would be people
like you who will light-heartedly discount His words, so He followed up
Deuteronomy 18:18 with a dare warning: 'And it shall come to pass (it is going
to happen), that whosoever will not hearken unto My words which he shall speak
in My Name, I will require if of him.' (In the Catholic Bible the ending words
are 'I will be the revenger', 'I will take revenge!'). "Does not this
terrify you? God Almighty is threatening revenge! We shake in our pants if some
hoodlum threatens us, yet you have no fear of God's warning?" Miracle of
Miracles! in the verse 19 of Deuteronomy chapter 18, we have a further
fulfillment of the prophecy in Muhammad! Note the words '..My words which he
shall speak in My Name'. In whose name is Muhammad speaking?" I opened
Yusuf Ali's translation of the Holy Quran, at chapter 114, Surat An-Nas, or The
Chapter of Mankind, the last chapter of the Quran, and showed him the formula at
the head of the chapter, and the meaning: 'In the Name of Allah, Most Gracious,
Most Merciful'. And the heading of chapter 113, and the meaning: 'In the Name of
Allah, Most Gracious, Most Merciful'. And every chapter downwards 112, 111,
110,..was the same formula and the same meaning on every page, because the end
surahs (chapters) are short and take about a page each. And what did the
prophecy demand? '..Which he shall speak in My Name'; and in whose name does
Muhammad speak? In the Name of Allah, Most Gracious, Most Merciful. The Prophecy
is being fulfilled in Muhammad to the letter; every chapter of the Holy Quran
except the 9th begin with the formula: 'In the Name of Allah, Most Gracious,
Most Merciful'. The Muslim begins his every lawful act with the Holy formula.
But the Christian begins: 'In the name of the Father, Son and Holy Ghost.'
Concerning Deuteronomy chapter eighteen, I have given you more than 15 reasons
as to how this prophecy refers to Muhammad and not to Jesus. Baptist Contradicts
Jesus In New Testament times, we find that the Jews were still expecting the
fulfillment of the prophecy of One like Moses, refer John 1:19-25. When Jesus
claimed to be the Messiah of the Jews, the Jews began to esquire as to where was
Elias? The Jews had a parallel prophecy that before the coming of the Messiah,
Elias must come first in his second coming. Jesus confirms this Jewish belief:
"Elias truly shall first come, and restore all things. But I say unto you,
that Elias is come already, and they knew him not,.. then the Disciples
understood that he spoke unto them of John the Baptist." (Mathew 17:11-13).
According to the New Testament the Jews were not the ones to swallow the words
of any would-be Messiah. In their investigations they underwent intense
difficulties in order to find their true Messiah. And this the Gospel of John
confirms: "And this is the record of John (the Baptist), when the Jews sent
priests and levites from Jerusalem to ask him, 'Who art thou?', and he confessed
and denied not; but confessed, 'I am not the Christ' " (This was only
natural because there can't be two Messiahs at the same time. If Jesus was the
Christ then John couldn't be the Christ!) "And they asked him: 'What then?
Art thou Elias?' And he saith: 'I am not' " Here John the Baptist
contradicts Jesus! Jesus says that John is Elias and John denies that he is what
Jesus ascribes him to be. One of the two (Jesus or John), God forbid!, is
definitely not speaking the truth! On the testimony of Jesus himself, John the
Baptist was the greatest of the Israelite prophets: "Verily I say unto you,
among them that are born of women, there has not risen a greater than John the
Baptist" (Matthew 11:11). We Muslims know John the Baptist as Yahya. We
revere him as a true prophet of Allah. The Holy Prophet Jesus known to us as
Eesa, is also esteemed as one of the mightiest messenger of the Almighty. How
can we Muslims impute lies to either of them? We leave this problem between
Jesus and John for the Christians to solve, for their "Sacred Scriptures
abound in discrepancies which they have been glossing over as the 'dark sayings
of Jesus' " (See the Times Magazine December 30th, 1974, article How true
is the Bible?). We Muslims are really interested in the last questions posed to
John the Baptist by the Jewish elite - Art thou that prophet? And he answered,
"No."(John 1:21). Three Questions! Please note that three different
and distinct questions were posed to John the Baptist, and to which he gave
three emphatic No's as answers. To recapitulate: "Art thou the
Christ?" "Art thou Elias ?" "Art thou that Prophet?"
But the learned men of Christendom somehow only see two questions implied here.
To make doubly clear that the Jews definitely had three separate prophecies in
their minds when they were interrogating John the Baptist. Let us read the
remonstrance of the Jews in the verses following: "And they asked him, and
said unto him: 'Why baptizest thou then, if thou be not that Christ.. nor
Elias.. neither that Prophet ?' " (John 1:25). The Jews were waiting for
the fulfillment of three distinct prophecies: a. the coming of Christ. b. the
coming of Elias, and c. the coming of that Prophet. "That Prophet" If
we look up any Bible which has a concordance or cross-references, then we will
find in the marginal note where the words the Prophet, or that Prophet occur in
John 1:25, that these words refer to the prophecy of Deuteronomy 18:15 and 18.
And that that Prophet - the Prophet like Moses - "Like unto thee", we
have proved through overwhelming evidence that he was Muhammad and not Jesus!
Muslims are not denying that Jesus was the Messiah, which word is translated as
Christ. We are not contesting the Thousand and One Prophecies which the
Christians claim abound in the Old Testament foretelling the coming of the
Messiah. What we say is that Deuteronomy 18:18 does not refer to Jesus Christ
but it is an explicit prophecy about the prophet Muhammad!." The Dominee,
very politely parted with me by saying that it was a very interesting discussion
and he would like me very much to come one day and address his congregation on
the subject. A decade and half has passed since then but I am still awaiting
that privilege. I believe the Dominee was sincere when he made the offer, but
prejudices die hard, and who would like to loose his sheep? The Acid Test To the
Lambs of Christ I say, why not apply that acid test which the Master himself
wanted you to apply to any would be claimant to prophethood? He had said:
"By their fruits ye shall know them. Do men gather grapes from the thorns,
of figs from the thistles? Every good tree will bear good fruit and every evil
tree will bear evil fruit... By their fruits ye shall know them". (Mathew
7:16-20). Why are you afraid to apply this test to the teachings of Muhammad?
You will find in the Last Testament of God, the Holy Quran, the true fulfillment
of the teachings of Moses and Jesus which will bring to the world the much
needed peace and happiness. George Bernard Shaw was quoted as saying: "If a
man like Muhammad were to assume the dictatorship of the modern world, he would
succeed in solving its problems that would bring it the much needed peace and
happiness." The weekly news magazine Time dated July 15, 1974, carried a
selection of opinions by various historians, writers, military men, businessmen
an others on the subject: "Who were History's Great Leaders?" Some
said that it was Hitler; others said Gandhi, Buddha, Lincoln and the like. But
Jules Masserman, a United States psychoanalyst, put the standards straight by
giving the correct criteria wherewith to judge. He said: "Leaders must
fulfill three functions: Provide for the well-being of the led, Provide a social
organization in which people feel relatively secure, and Provide them with one
set of beliefs." With the above three criteria he searches history and
analyses Hitler, Pasteur, Gaesar, Moses, Confucius and the lot, and ultimately
concludes: "People like Pasteur and Salk are leaders in the first sense.
People like Ghandi and Confucius, on one hand, and Alexander, Caesar, and Hitler
on the other, are leaders in the second, and perhaps the third sense. Jesus and
Buddha belong in the third category alone. Perhaps the greatest leader of all
times was Muhammad, who combined all three functions. To a lesser degree, Moses
did the same." According to the objective standards set by the professor of
the Chicago University, Jesus and Buddha are nowhere in the picture of the
"Great Leaders of Mankind", but by a queer coincidence groups Moses
and Muhammad together, thus adding further weight to the argument that Jesus is
not like Moses, but Muhammad is like Moses. Deut 18:18 "Like unto
thee", like Moses! In conclusion, I end with a quotation of a Christian
Reverend the commentator of the Bible, followed by that of his Master: "The
ultimate criterion of a true prophet is the moral character of his
teaching." (Prof. Dummelow). "By their fruits ye shall know
them." (Jesus Christ) A concluding suggestion : come let us reason
together! "Say: 'O People of the Book! Come to common terms as between us
and you: that we worship none but Allah (God); that we associate no partners
with him; that we erect not, from among ourselves, lords and patrons other than
Allah (God)'. If then they turn back, say: 'Bear witness that we (at least) are
Muslims (Bowing to God's Will).' " (the Holy Quran 3:64) People of the Book
is the respectful title given to the Jews and the Christians in the Holy Quran.
The Muslims are here commanded to invite, O People of the Book!, O Learned
People!, O People who claim to be the recipients of Divine Revelation, of a Holy
Scripture; let us gather together onto a common platform, "that we worship
none but Allah (God)", because none but God is worthy of worship, not
because "The Lord thy God is a jealous God, visiting the iniquity of the
fathers upon the children unto the third and fourth generation of them that hate
Me." (Exodus 20:25). But because He is our Lord and Cherisher, our
Sustainer and Evolver, worthy of all praise, prayer and devotion. In the
abstract the Jews and the Christians would agree to all the three propositions
contained in this Quranic verse. In practice they fail. Apart from doctrinal
lapses from the unity of the One True God, Allah, may He be praised, there is
the question of a consecrated Priesthood (among the Jews it was hereditary
also), as if a mere human being - Cohen or Pope, or Priest, or Brahuman, - could
claim superiority apart from his learning and the purity of his life, or could
stand between man and God in some special sense. Islam does not recognize
priesthood!. The Creed of Islam is given to us here in a nutshell from Holy
Quran: "Say ye: 'We believe in Allah, and the revelation given to us, and
to Abraham, Ishmael, Isaac, Jacob, and the Tribes (of the Children of Israel),
And that given to Moses and Jesus, and that given to (all) Prophets from their
Lord: We make no difference between one and another of them: And we bow to Allah
(in Islam).' " (the Holy Quran 2:136). The Muslim position is clear. The
Muslim does not claim to have a religion peculiar to himself. Islam is not a
sect or an ethnic religion. In its view all religion is one, for the Truth is
one: "It was the same religion preached by all the earlier prophets."
(the Holy Quran 42:13). It was the truth taught by all the inspired Books. In
essence it amounts to a consciousness of the Will and Plan of God and a joyful
submission to that Will and Plan. If anyone wants a religion other than that, he
is false to his own nature, as he is false to God's Will and Plan. Such a one
cannot expect guidance, for he has deliberately renounced guidance.